olegna said:
Yes it is for the ISP. But obscure? I don't see how Confucius is any more obscurer than any other topic...
obscure from the point of view that its a difficult topic to research due to the resources available and the syllabus requirements (as opposed to say all of the topics except the eastern traditions and polynesian!!)
olegna said:
That aside, does the syllabus have anything on this topic? Or are you referring to the syllabus points on the ISP?
Yes to the syllabus points on the ISP, No to the syllabus having anything on Confucius as Confucianism isnt a religion (with regards to the elements of religion and Board requirements)
but the syllabus is your guide as your question
has to come from one of the points as listed in the syllabus (you could be brave and try all three but that is just stupid)
ie your question should be one of the syllabus points simply reworded
ie
Board of Studies SOR Syllabus 1999 said:
Content
Students learn about:
(A) the origins and historical development of Confucianism
• the teachings of Kung Fu-Tzu (Confucius) as found in the Analects
• the teachings of Mencius
• the development of Confucianism as a state cult
• neo-Confucianism
(B) the interrelationship of beliefs, rituals and practices and the ethical and moral teachings of Confucianism
• the Confucian concept of humanity (jen) as the goal of conduct and Way of Heaven
• the five relationships
• the ideal person (chun-tzu)
• correct ritual action (li)
(C) the influence of Confucianism
• the relationship to Buddhism and Taoism
• the relationship to Chinese religions and culture.
sounds like you are on the correct track re the analects part at least
If it were me, I wouldnt do Confucius as the syllabus requirements for this particular ISP topic are difficult from th epoint of view that you lend yourself to lower order thinking based on the syllabus (but its not a lower order thinking topic if you think about it)
You *could* just end up describing the analects (remember that the syllabus point is "the teachings of Kung Fu-Tzu (Confucius) as found in the Analects") which isnt the point of the ISP if you look at the outcomes. (as you are dealing with the origins and history)
This is what I meant by obscure...the syllabus isnt very "friendly" (or helpful) for this topic (and Taoism and Shinto) as it just lends itself to description/outline/identify for the most part *if you are not careful*