Generator said:
Is there a general consensus as to what is what in this general field (morals, ethics, values, etc), moonlight?
In philosophy there most certainly isn't... the two mainstream moral theories (utilitarianism and deontology) take hold of very large groups of supporters and are for the most part perceived as being very much at odds (though I have looked at reconciling the two, which proved more a matter of semantic shifting than progress). There are many, many moral theories from the ridiculous Divine Command Theory, to the intriguing Emotional Subjectivism, to the dangerous and lazy Social Relativism path.
I think most people, not considering these when they make moral judgments, generally are making the choice to follow the Utilitarian urge (maximise the greatest good for the greatest number) or the deontological urge (certain rules of behaviour can be objectively formed and one must
never break them).
Raiks said:
Do unto others what you should expect those to do unto yourself. Now of the 9 years of Anglican schooling, I remember that as one of a number of reoccuring messages preached from above during morning chapel. So I don't think the morals of society and religion differ, I think it is more the interpretation of them that is different and evolves.
Indeed that is the golden rule, a very simplified version of Kant's categorical imperative. For purely practical, everyday purposes, I think that classic idea is a great guideline to hold in one's head.
Cyan_phoeniX said:
The Law was originally written to be preserve morality and fairness, yet has it decayed into being so mechanical and lack common sense that now instead of focusing on whether morals have been preserved there is an emphasise on only the written law, taking advantage of holes and forgetting why it was written in the first place. This didnt make much sense, but ill just hit the 'submit reply' button anyway. :/
You will find that that is a common misconception particular to the layperson. It stems from a view of the law as a black box system. You see the inputs and the outputs, but you do not see (or understand) the highly complex reasoning behind the decisions.
Raiks said:
It's not the law that is the problem, but how the law is interpreted which is the problem.
It cannot be one or the other, if any are to blame - both are very important. However, I do not think either one is a "problem."