I've explained many times how illogical that is...i think u could consider atheism as religion - in the sense u have faith that god doesnt exist?
Um yah... ok then.i had a feeling you'd do that....and though i find it pointless in attemptin to have a rational discussion with you, i'll try it anyway.
Ok I explained how we use operational definitions to make things easier for us... we cannot really define what 'love' is but we can come up with an operational definition of it which is actually of some use to us. You want to make up definitions which make it so that no analysis will be done - I'm not 'presuming' this, I am taking it from what you have expressed.i didn't say what i said without reason. from what i know, it's extremely hard to correctly define "religion" without missing out on some aspect of it.
Perhaps 'you want' or 'you'd like' isn't the best language, however I think I conveyed my point reasonably enough - your reasoning is leading you down a path where it's impossible to make any statement about religion because you're unwilling to give it an operational definition.and i'll thank you to refrain from assuming what i'd "like to" do.
Ok but how do we get to that underlying concept? It's impossible - only the creator of the text (god) will know how to truely interpret it... so there will always be conflict over what the PURE form of the religion is. For the purpose of any analysis tho, what we want to know is what it operationally is RIGHT NOW, through observation.when a holy scripture emphasises that something should/should not be done, there is a concept behind it. it is this concept which is important to understand. if you say that oh, in islam u have to do such and such, without grasping an understanding of the underlying concept, you are likely to get a distorted image of the religion and its practises.
It's impossible to know whether the operational definition we come up with is distorted compared with what the 'pure' form is, because it's simply impossible for us to know - however for the purpose of analysis we have to give it an operational definition., you are likely to get a distorted image of the religion and its practises.
You don't know what is 'in fact' condemned in islam - islam is for all operational purposes only a product of its followers, so to claim that some of the followers of islam should be excluded from an analysis of islam is to completely miss the point.are you serious? okay so in that case religion could be anything. no wonder people get misinterpreted ideas about what islam is like - becoz according to you, religion is what its followers make of it. so islam would include a whole heap of extremist values which, in fact are condemned in islam.
A movie is for the most part what it's viewers make of it - we cannot really ever find out what the movie is truely about as the only definitive source would be the creator - even then it could be argued that while his vision of the movie was A the movie actually was B.that's kinda like saying a movie is what it's viewers make of it. the viewers' response may be an indication of how the public responded to the movie. it may indicate public tastes and interests. but it is not the movie itself.
I don't think it gives people much 'meaning' or 'purpose'... like the only answer i've heard is usually 'to worship god' (which they normally claim is done by basically leading a good life - amazing revelation there). The main use for religion is to make life alot easier and the hard questions more managable.one same religion means different things to differnt ppl. but essentially, it is something through which ppl attempt to find meaning in life, and answer lifes' basic questions (eg. who am i? why am i here? is there life after death etc). religion provides people something, with which, they can give meaning/purpose to their life.
See you make a claim like this but I don't think you can actually support it - how do you know that the destruction done in the name of the religion is not a part of the religion? You're not willing to give us what you believe is the definition of a religion, you claim it can't be done... nor are you willing to accept any operational definitions - yet you still manage to make statements like this.the destruction done in the name of religion is not supported by religion....it is done, and supported by people who just need an excuse to destroy/hate. it is supported by people who often misinterpret their religion and then use it to justify their actions.
I hope my post has perhaps clarified exactly what I meant, because I really don't think you understood what I was saying.religion is not what its followers make of it. religion is a constant: it stays the same no matter what ppl do in its name. it is the followers and their interpretations that are constantly changing.
What do you mean nothing against my views? of course you do, you disagree with me loli didn't actually have anything against his views, so i should have kept that comment to myself. my apologies NTB
Religion is not the basis of our morals - our morals come from our biology...just explain how has religion done more harm than good?
Especially if it is the basis of our morals, ethics and laws..
I think by concept, he/she means that you have to learn about the whole religion..not just pick out parts that justify your claims & present them as defining that religion.We can give an operational definition of the various religions so we can understand them and analyse them - you'd like to make religion this mysterious thing that can't be defined so you can just reject any analysis of it.
How is that different to you rejecting religion because you cant see it in front of your eyes?can't be defined so you can just reject any analysis of it
typical....ur'e looking at it from an evolution P.O.V...i can easily say that we have become empathetic to each other because of our religion and our "god" tells us to look after and help those who are disadvantaged..Our "god" tells us to respect each other equally..Religion is not the basis of our morals - our morals come from our biology...
We evolved into social creatures, because social creatures tend to live longer than others - we evolved empathy, because creatures that are empathetic to each other tend to live longer....
What is 'the whole religion' ? When you're setting out to define the whole religion, you can't say 'well look at the whole religion' because that's circular reasoning.I think by concept, he/she means that you have to learn about the whole religion..not just pick out parts that justify your claims & present them as defining that religion.
Religion is a social construct, it's not like an atom or whatever if that's what you're getting at.How is that different to you rejecting religion because you cant see it in front of your eyes?
exactly my point....u cant define religion can u?When you're setting out to define the whole religion, you can't say 'well look at the whole religion' because that's circular reasoning.
no...what i meant was that u accuse us of claiming religion does not have a definiton so that we can dismiss everything u say, but similarly, u claim that religion isnt in front of ur eyes and therefore dismiss everything we say...in other words, u claim that we simply dismiss the fundamental point (that religion can be defined), yet u also dismiss the fundament point (that for something to be real, it doesnt have to be in front of ur eyes)...Religion is a social construct, it's not like an atom or whatever if that's what you're getting at.
You can't define it the way you want to... however you can give it an OPERATIONAL definition based on what observations about the religion currently (formed by its followers) is.exactly my point....u cant define religion can u?
I'm willing to use operational definitions.no...what i meant was that u accuse us of claiming religion does not have a definiton so that we can dismiss everything u say, but similarly, u claim that religion isnt in front of ur eyes and therefore dismiss everything we say...
no it isn't impossible. i never said we needed to find THE interpretation...the VERY interpretation set out by creator of the religion. i said it's important to grasp the underlying concept. this is just like in english - you are asked to analyse a certain piece of text. your analysis may not be what the original writer meant, but it is an interpretation of the underlying concept of the text - here there is no right and wrong.Ok but how do we get to that underlying concept? It's impossible - only the creator of the text (god) will know how to truely interpret it... so there will always be conflict over what the PURE form of the religion is. For the purpose of any analysis tho, what we want to know is what it operationally is RIGHT NOW, through observation.
firstly i'd like to point out that religion should not be linked with God. though this is the most common belief, religion and God do not necessarily go hand in hand. this can be seen in major religions such as hinduism and buddhism, in which, worship of a God is not the ultimate.I don't think it gives people much 'meaning' or 'purpose'... like the only answer i've heard is usually 'to worship god' (which they normally claim is done by basically leading a good life - amazing revelation there). The main use for religion is to make life alot easier and the hard questions more managable
for the purpose of this thread....seeing as yeah, it'd probably be good to have a base to go off, could you provide the operational definition you've been talking of?I'm willing to use operational definitions.
such a claim cannot be supported with definition. but yes i can support it by saying that from what i have studied of various religions, none encourage violence, hate, or destruction in any form.See you make a claim like this but I don't think you can actually support it - how do you know that the destruction done in the name of the religion is not a part of the religion? You're not willing to give us what you believe is the definition of a religion, you claim it can't be done... nor are you willing to accept any operational definitions - yet you still manage to make statements like this.
Can't you see the problem with that?
If you want to throw a supernatural power into it than you can pretty much make any argument.... there is no argument I could make where you couldn't throw in this supernatural power as another alternative because it's supernatural.typical....ur'e looking at it from an evolution P.O.V...i can easily say that we have become empathetic to each other because of our religion and our "god" tells us to look after and help those who are disadvantaged..Our "god" tells us to respect each other equally..
How can you base your argument on something that can be used to prove the opponent's argument?
Yea ok I get that... different people have different ideas of what their religion really is about, however for definitions sake we can't just take their word on it - we have to look at what in practice their religion is... we do that by analysing the actions of the followers.i never said we needed to find THE interpretation...the VERY interpretation set out by creator of the religion. i said it's important to grasp the underlying concept. this is just like in english - you are asked to analyse a certain piece of text. your analysis may not be what the original writer meant, but it is an interpretation of the underlying concept of the text - here there is no right and wrong.
True not all religions have a god, but they do at least have some sort of supernatural force - I was merely giving an example of what answers I recieve when I ask people what meaning they get from their religion, it doesn't have to be incredibly broad...firstly i'd like to point out that religion should not be linked with God. though this is the most common belief, religion and God do not necessarily go hand in hand. this can be seen in major religions such as hinduism and buddhism, in which, worship of a God is not the ultimate.
No I can't - we have to analyse the followers however to get to it... I haven't done some big comprehensive analysis of religion, but if I did I am saying this is how we would learn to understand it.for the purpose of this thread....seeing as yeah, it'd probably be good to have a base to go off, could you provide the operational definition you've been talking of?
No you can't because while you know... you may read the teachings as being against violence, hate etc that doesn't mean that they don't encourage violence - to find out if it does requires a much deeper analysis of the followers while trying to eliminate biases...but yes i can support it by saying that from what i have studied of various religions, none encourage violence, hate, or destruction in any form.
Where do they come from then? It's the best naturalistic explanation we have as far as I know... if you say 'god' then I remind you again that it's like me saying 'morals come from a gigantic magical pig in the sky' - you can't use supernatural explanations...btw i don't think morals come from biology. but that's a different topic
so in that case, who is to blame/credit for bad/good deeds done in the name of religion would really depend on perspective....right?when you put it that way, of course you criticise the person.
when it becomes a collective, you criticise their collective common belief
i think this again, is very much relative. becoz this is your interpretation. religion may indirectly suggest various concepts...and this is the concept it suggests to you.when we want to talk about what religion encourages, I say it encourages the "i am right", "non-believers are doomed/different/ignorant", which is a dangerous mentality to promote.
i think thats fair enoughjust to comment....it doesn't matter what the intent of religion was, imo. harm vs good is determined by how its actually practiced and what actually comes of it, not what someone simply intended.
davin said:just to comment....it doesn't matter what the intent of religion was, imo. harm vs good is determined by how its actually practiced and what actually comes of it, not what someone simply intended.
and thats exactly what this is about...what counts as harm or good caused by religion, and subsequently which is the greater effect of religion...that which is good or that which is harmfulthe.chosen.one said:i think thats fair enough
but then how do u measure how much good has been done over how much harm?
remembering that often, the harm is more obvious than the good - but that doesn't necessarily give a correct measure.
Cool - then stop telling us that we're analysing the religion wrong.i think thats fair enough
i never said that in the first place, and in any case by saying "i think thats fair enough" i obviously "stopped" whatever argument i was previously making...no need to drag the matter further. it's irrelevant.Cool - then stop telling us that we're analysing the religion wrong
LOL..u should knoe better than 2 put that in ur post....im guessin they're atheists or anti-religion?Exactly - Davin and Transcendent understand what I'm talking about