Those pseudo-intellectual buzzwords do not support your point, much less does it prove the existence of God. “Premise 1” can be defeated as subjectivity; there can be a consensus amongst traits but we tend not to use absolutes for them. You jump to conclusions based on a superfluous point, but trust me jargon doesn’t make you smart. “Premise 3,” heat energy is just the kinetic movement of atoms but can be dependent on other factors such as mass, physical properties so what about the higher qualities of them? Do we then state that there are better atoms than others? Conclusion 1, you reiterate the same statement. Premise 6 and 7, sure, but ‘transcendental’ means a spiritual, superhuman force. So to begin with, you already believed in a God and you worked backwards to use some half-scientific ‘evidence’ to attempt to validate your beliefs. What is a transcendental? Everything is on a spectrum as you said (to which I agree because that is scientific) but does that mean some people are more Godly than others? Could Person A be God relative to Person B for having a greater degree of the traits you outlined? What is existence, as we then delve into philosophy and not science? Goodness and reality? Again, highly subjective, abstract terms although goodness I’d argue we could deconstruct into humility, compassion, kindness. Which, if humility is a factor, why would a God need to express greatness over others? Is that not a given to begin with? Superlative implies degrees and a spectrum, so does that mean there are individuals next to God in terms of power? And if so, does that not diminish God’s power, strength and other extraordinary qualities if there were to be individuals that could rival these traits? Which then could be argued that if these individuals were to develop these traits, unity, harmony and whatever you outlined, do we then have two or three or more Gods? Sounds like you and Epicurean have a lot more in common than you’d want admit.
So, I truly hope you actually do read this all without making an attack on myself or another member, or “haha, typical atheists!” as a whole. These are genuine arguments and questions, and I’d be interested in further deconstructing the fallacies of your points