ad infinitum
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Indeed, 'Agnostic' is a word so deformed and corrupt that its exile from our language would be cheered upon by me. However I was using it in its most common form- the position of 'we can't know'- a position that often stems from a complete non understanding of how scientific knowledge is verified/falsified.Some wild assumptions here.
A/gnosticism, whilst often used completely out of context, does have an intellectual basis in describing your epistemic stance in reply to a proposition. It need not have a purely religious basis (I could be agnostic about the existence of "true love"), whereas "atheism" as a label is contingent to the religious argument.
Of course. In the same way that 'aRacism' only makes sense in the context of 'Racism'.Let me explain: If the "god" proposition had never been posited, it would not make sense (nor be possible) to be an atheist- "I don't believe in your god" is nonsensical. Atheism exists only in response to theism.
Sounds like you have it backwards (or at least you are stating it backwards for some strange reason). You don't 'extend the premise' of weak atheism to 'other areas and call it skepticism. You extend the premise of skepticism to areas religion and call it atheism. I don't like it when people start to throw around the terms 'weak' and 'strong' in relation to atheism, it usually indicates a misunderstanding of Atheism. (i.e 'strong AChristianity' would make a tad more sense).Having said that, you can extend the broad premise of weak atheism to other areas and simply call it skepticism. This is generally the position that defines most modern "atheists" (though I'm careful to make many generalisations).
I don't see how that is a continuation of the premise at all. Taking this 'temporary agnosticism' (which is acceptable- but I would much perfer a different term for this- as not to confuse it with common notions of 'Agnosticism') to an extreme does not result in 'strong atheism'.The general position would be:
Let god be X:
I'm not satisfied that you have produced any credible evidence to support the existence of entity X, hence until such suffices, I will reject your claim and stay neutral to its existence. This involves by necessity not adapting a "belief" here.
This is a logical position, yet it can be taken to extreme cases where you would assert that entity X does not exist through a variety of proofs (rational or empirical) [strong atheism].
This position, like theism is not considered viable (as of yet), but may be considered more probable then its counterpart (theism) among many. However, such inductive logic can have dangers as Hume reminds us in a A Treatise Of Human Nature, in regards to certainty concerning the rising of the morning sun. Whilst such a belief may be pragmatic, we must accept that engaging in inductive generalisation requires we hold an indispensable belief which itself, must remain in an important way ungrounded.
Now returning to agnosticism (a stance on what we can know), a weak atheist can well be an agnostic yet not the later. Agnosticism is a highly credible position if you reach the conclusion that given all form of logic we know, I'm unsatisfied that a final "proof" will be reached in either direction. I will be silent on final certainty, but within the realm of logic/reasoning I am still justfied in being skeptical over some propositions to the other.
Being a theistic agnostic is equally possible (but we would need to delve into degrees of "theism", much like the weak/strong atheistic split).
From the positions given, you sound like a gnostic strong atheist.[/quote]
Your walls of white-noise are to boring and silly to respond to. You are obviously confused over questions of epistomology and confused about the meaning of words.
Nope I am not a 'gnostic strong atheist' (lol?). I am an Atheist. Sounds like you need a good dose of Popper and a little less time spent sitting in awe of those hack philosophy lecturers of yours (Hi KFunk!!!)